1 Chronicles 16:1

Authorized King James Version

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So they brought the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt sacrifices and peace offerings before God.

Original Language Analysis

וַיָּבִ֙יאוּ֙ So they brought H935
וַיָּבִ֙יאוּ֙ So they brought
Strong's: H935
Word #: 1 of 17
to go or come (in a wide variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲר֣וֹן the ark H727
אֲר֣וֹן the ark
Strong's: H727
Word #: 3 of 17
a box
הָֽאֱלֹהִֽים׃ God H430
הָֽאֱלֹהִֽים׃ God
Strong's: H430
Word #: 4 of 17
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וַיַּצִּ֣יגוּ and set H3322
וַיַּצִּ֣יגוּ and set
Strong's: H3322
Word #: 5 of 17
to place permanently
אֹת֔וֹ H853
אֹת֔וֹ
Strong's: H853
Word #: 6 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּת֣וֹךְ it in the midst H8432
בְּת֣וֹךְ it in the midst
Strong's: H8432
Word #: 7 of 17
a bisection, i.e., (by implication) the center
הָאֹ֔הֶל of the tent H168
הָאֹ֔הֶל of the tent
Strong's: H168
Word #: 8 of 17
a tent (as clearly conspicuous from a distance)
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 9 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נָֽטָה had pitched H5186
נָֽטָה had pitched
Strong's: H5186
Word #: 10 of 17
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
ל֖וֹ H0
ל֖וֹ
Strong's: H0
Word #: 11 of 17
דָּוִ֑יד that David H1732
דָּוִ֑יד that David
Strong's: H1732
Word #: 12 of 17
david, the youngest son of jesse
וַיַּקְרִ֛יבוּ for it and they offered H7126
וַיַּקְרִ֛יבוּ for it and they offered
Strong's: H7126
Word #: 13 of 17
to approach (causatively, bring near) for whatever purpose
עֹל֥וֹת burnt sacrifices H5930
עֹל֥וֹת burnt sacrifices
Strong's: H5930
Word #: 14 of 17
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
וּשְׁלָמִ֖ים and peace offerings H8002
וּשְׁלָמִ֖ים and peace offerings
Strong's: H8002
Word #: 15 of 17
properly, requital, i.e., a (voluntary) sacrifice in thanks
לִפְנֵ֥י before H6440
לִפְנֵ֥י before
Strong's: H6440
Word #: 16 of 17
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הָֽאֱלֹהִֽים׃ God H430
הָֽאֱלֹהִֽים׃ God
Strong's: H430
Word #: 17 of 17
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis & Commentary

Theological Analysis: This passage falls within the section on Ark arrives in Jerusalem - psalms of thanksgiving. The Hebrew term תּוֹדָה (todah) - thanksgiving is theologically significant here, pointing to Grateful worship as covenant response. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Grateful worship as covenant response. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Eucharist (thanksgiving) in Christ's new covenant.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Ark arrives in Jerusalem - psalms of thanksgiving occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection

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